LGBTQ+ People Will Not Go Back

There was a call for people to post something today, December 3, with the above title as mass expression of support the day before SCOTUS holds oral arguments on United States v. Skrmetti, the challenge to the Tennessee law banning gender-affirming care for minors and punishing doctors who provide it. It is the most significant case involving trans rights to reach the Supreme Court and the outcome could - make that would, no matter how it turns out - affect the future of thousands of transgender folks nationwide.

Well, I am not a member of the LGBTQ+ community - I’m, as I’ve said before, a 76-year-old cis straight white guy - but I do think myself an ally.* Because I am not a community member, I’m somewhat hesitant to think of my words here as important in any way beyond their existence as a statement of that support. And I have nothing new or profound to add to the conversation.

So I thought I would make my contribution to that conversation, to the mass declaration, a few snippets of I think related things I’ve said in the past year or so.

From September 2023:

It has become clear to the point that only deliberate dishonesty can deny it. The paranoid (and I mean that in the clinical sense) reactionaries want to disappear trans people. To wipe them from existence. Perhaps - repeat perhaps - not physically, but certainly politically, legally, socially.

But “LGBTQ+ People Are Not Going Back.”

From March 2024, when a transphobe declared “the majority of us are getting tired of” hearing about LGBTQ+, particularly transgender, issues:

Fine. Good. Just dump the bigoted laws, stop interfering with people's ability to live as who they are, stop interfering with medical care, stop trying to force trans people to live lives of secrecy as if they didn't exist, stop demeaning their humanity and denying their human rights, stop calling them "filth" and "abominations," in short just drop the whole damn thing and allow trans folks the same dignity, rights, and respect you would expect for yourself, and you'll hardly ever have to hear about it again. Otherwise, well, otherwise.

Because “LGBTQ+ People Are Not Going Back.”

From April, 2024:

The accusation of "recruitment" is an old anti-homosexual smear with laws dating back to the 1800s. When I was growing up in the '50s, I heard the claim that gay men were always seeking to "recruit" innocent boys into their "perverted lifestyle" because they couldn't reproduce on their own so it was the only way to keep the "lifestyle" going. Consider how transparently idiotic that sounds now as proof of some degree of progress.

I raise this because I want people to bear in mind that what is going on now is not a new phenomenon but a reprise of a standard playbook with a specific goal, one openly declared in a quote I swear I am going to cite over and over until referencing it becomes second nature to as many of us as possible:

"'Back to 1900' is a serviceable summation of the conservative goal." - George Will, in his syndicated column, January 2, 1995

Every time a right-winger says or proposes anything, you should envision the US in 1900, envision the state of rights, social status, and economic well-being of every marginalized person, of every black, every woman, every worker, every LGBTQ+ person, every immigrant, every everyone not among the favored elites, and remind yourself "That is what they want."

They told us. We should listen.

Because “LGBTQ+ People (And Others) Are Not Going Back.”

Again from April 2024, in response to a parent of a trans teen saying that they will aid and abet resistance and not follow unjust laws:

Ditto on the aid and abet. In the struggle for LGBTQ+ rights, as in other struggles for justice, those affected should rightly be in the lead. But there's no reason the rest of us can't stand should-to-shoulder with them.

Because “LGBTQ+ People (And Their Allies) Are Not Going Back.”

From June 2024, responding to a terf comment that trans folks can "live by whatever metric makes them happy so long as it doesn't hurt others."

What if it results in them getting hurt? Fired from their jobs? Denied health care? Getting arrested if they're caught using the "wrong" restroom? Physically attacked? Repeatedly denounced as "groomers," as a threat to children, as someone here called them, "birth defects"? Forced into conversion therapy? Or is it only okay if they stay so far in the closet that the rest of us can pretend they don't exist, just like we did for so very long about gays and lesbians? And yes, that is relevant when you consider what was said about gays and lesbians within my living memory and see the exact same things, and I mean even the exact same words, directed at trans folks today.

Because “LGBTQ+ People Are Not Going Back.”

From October 2024 in a discussion about impacts of recent changes in laws in Texas, when someone said “It’s not going to end well.”

It's not supposed to end well. That, as I'm sure you realize, is the point. It's part of making being trans so difficult, so risky, presenting such constant threat, that the pain of living a self-imposed life of hiding, of denial, of concealment, becomes preferable.

I have compared what the reactionaries want to do to trans folks to an oubliette, a medieval prison cell where prisoners were thrown and then "forgotten." (The name comes from the French "oublier," meaning "to forget.") They want it to be as if trans folks simply do not exist. Not legally, not politically, not socially, "forgotten" like a bad dream.

But “LGBTQ+ People Are Not Going Back.”

Also from October 2024, reacting to a call for building coalitions in face of attacks on LGBTQ+ rights:

I know I'm revealing my age, but I recall the Movement (as we were called) of the '60s and one of our strengths was that we thought of it that way, as "a movement," not as a string of separate issues. We thought of ourselves as one mass of people moving not in lockstep yet in the same general direction and even as we each spent most of our energy on our own particular issues, we regarded those concentrating on other issues as compatriots to be supported and with who we would actively cooperate whenever the occasion arose.

I fear we have lost that sense of community, to our detriment. So consider this a roundabout way of seconding the call to "bridge the gaps." And it may be most important for straight cis folks (like me) to do it if only because there are so many more of us and one of the gaps that exist is one between LGBTQ+ and cis folks and yeah, when it comes to social and political power, numbers do still matter.

And “LGBTQ+ People (And Allies) Are Not Going Back.”

Finally, from November 2024, in reaction to someone’s blaming issues of LGBTQ+, particularly trans, rights for the election outcome:

Your ostensibly helpful advice boils down to "shut up, be as inoffensive as possible, and hope it gets better someday." I shudder to think where we'd be if women, black folks, and gay and lesbian people had followed your (I'm sure you would claim is) sage advice.

Because “LGBTQ+ People Are Not Going Back!”

To be clear, I still have hope, in fact the conviction, that things will get better, that we are living in a reactionary time, a fear-driven reaction to the changes we have seen and are seeing; a time that once survived will have shown, as previous such times have shown, advancement; a conviction that, to quote what has almost become a cliché but nonetheless is spot on, the moral arc of the universe is long but bends toward justice.

But the time between now and then is not going to be easy. And the more we are aware of - and the more we resist - the now, the sooner it will be the then. In the meantime, hold to the words of William Lloyd Garrison (speaking of slavery) and say to the trimmers, to the “wise voices” who think that struggles for human rights can always be delayed to a more convenient time, to them and their enablers and followers, say:

"I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; - but urge me not to use moderation in a cause like the present."

Because “LGBTQ+ People Are Not. Going. Back!”

*If you react by thinking something like “allies are community members,” thank you. I appreciate it.

A petition re HR 9495

We all, I expect, get emails urging us to sign petitions that too often turn out to be simply fund appeals in disguise. Even so, it can be an easy and quick way to register an opinion, so I admit to responding to a good number of them.

I recently got one from the American Friends Service Committee regarding HR 9495, the “Stop Terror-Financing and Tax Penalties on American Hostages Act.” It’s a dangerous bill in that it, as the petition says, empowers the Treasury Secretary to strip non-profit status from any group they label as “terrorist supporting.” On November 12 the GOPpers tried to suspend House rules to pass it, but the move, which required a 2/3 vote, failed - despite getting the votes of 52, count ‘em, 52, Democrats. So they have the lather-rise-repeat route, re-writing the bill a bit so it can be brought up again under regular order. That vote is expected soon.

So I signed the petition, fully expecting it will do no good as my House rep is a long-term (like 40+ years in the House long) right-winger who would be delighted to see his opponents who oppose Israel government policy crushed to financial dust (and who voted to fast track this bill). But better to say “no” and lose than to say nothing.

However, I make a point of taking advantage of the option, when it is there, of re-writing these sorts of petitions to say it in a way I would prefer. So just for the record, this is my version, is what I said:

I urge you to vote NO on H.R. 9495, “Stop Terror-Financing and Tax Penalties on American Hostages Act.”

It's enough well-known that is should be unnecessary to say, but loss of tax-exempt status could be financially-crippling for many affected organizations. Which is why provisions of this bill are so dangerous, as they would give the executive branch the power to investigate and effectively shut down any tax-exempt organization based on a unilateral accusation of support of terrorism with no requirement for proof.

Such power could easily be abused to quash free speech and punish any organizations that oppose the views of any administration - as indeed such laws have been used in other countries, including ones which I expect we would agree the US should not emulate.

The options for appeal could best be described as symbolic, consisting of little more than appealing to the same agency that made the charge while essentially requiring the accused to prove a negative. That is, it offers no practical protection against an executive branch that wants to exploit this authority to effectively close almost any organization in the political or social opposition.

What’s more, existing laws prohibit nonprofit organizations from taking part in the sort of illegal activities that this bill purports to address. Which reveals the point of this bill: Those sorts of charges would have to proved in court, not simply asserted.

I urge you: Do not cooperate with this un-American attack on dissent. Vote NO on H.R. 9495.

One final note: The bill also contains provisions helping overseas hostages avoid IRS penalties, which has already passed the Senate unanimously. By all means, pass them - as separate legislation.

It appears that in the end this bill will pass; the GOPers seem determined to give Tweetie-pie the power to financially damage if not cripple opposition which he can't crush legally. If they fail this time, they will simply re-introduce it in the new session of Congress with their majority in both houses - and will do it with a bunch of dunce cap Democrats trailing behind.

So why sign it? Because that's what we have to do now: raise every "no" we can because, again, it's better for the present and the future to say "no" and lose than to say nothing.Yes, it's a small thing, every a very small one - but it's a thing.

An oldie, not a goodie

As a follow-on to the previous post, I felt this one worth repeating.

It's the last of a series of pieces I posted in another forum in the wake of the 2016 elections. The first of the three, noting the line "Every nation gets the government it deserves," bitterly declared

We do not deserve to be a free people.

We don't care about being a free people. Too many of us care too little about the effect we and our decisions have on others.

Too many of us are too easily taken in by a line of patter and bilge that appeals to the worst in us, the basest of our fears and the deepest our prejudices, too easily taken in no matter how transparently vacuous that patter and bilge is. That is, too many of us, not to put too fine a point on it, are racist, sexist, xenophobic, ignorant, know-nothing mouth-breathers.

The second noted some victories achieved, some gems within the ashes, and declared the necessity of carrying on the fight as best we can. It ended with this:

Silence is not an option; acquiescence is not an answer.

We have to vote, petition, and lobby, yes, but we have to do more, we have to be insistent, noisy, disrespectful, rude, we have to fill the streets and perhaps the jails and who knows - I don't expect it, I don't predict it, but I accept the possibility of it - perhaps even fill the camps.

Which lead to this, a slightly re-written version of the original (to correct what otherwise would be anachronisms), offered here at a time which genuinely feels worse, more threatening, than before.

-—

And yet and yet and yet - despite the victories, despite the progress over the course of decades, we now face the continuing advances of the reactionaries, marked by GOPper control of the White House, the Congress, and through that the Supreme Court, along with a majority of state legislatures.

In the face of such continuing advances, in the face of the sexism, racism, xeno- and transphobia, and more that have been revealed by and justified in this and previous campaigns, revelations that have not lead to their being rejected but to their being embraced and even celebrated, in the face of the sheer enormity of the task before us, we must face the fact that for the foreseeable future, for as far out as at least I can imagine, that all our efforts may - and I am stealing something from William Rivers Pitt here - all our efforts may come to nothing.

We are down to the ethic of total opposition [he wrote], and as lonely as that estate may be, it is what we have, and we owe it to those who have suffered beyond our comprehension to continue as we began.

I refuse to concede defeat in any way, shape or form. Yet I must consider the possibility that all efforts will come to naught.

Pitt reminded us of a scene in "The Lion in Winter." As Geoffrey, John, and Richard await their executioners, Richard demands that they face the end with strength. Geoffrey scoffs at him, saying "You fool. As if it matters how a man falls."

Richard's reply is telling: "When the fall is all that's left, it matters."

Even at our lowest moments, even when we just want to give up, pack it in, and move to a commune or to Canada - or to a commune in Canada - we have to remember that even in failing, the manner in which we fail matters. Even in falling, the manner in which we fall matters. It matters, that is, it matters for the future; for the longer term than we perceive, it matters whether our failure is marked by despair or by defiance.

Henry David Thoreau, in his classic essay "On Civil Disobedience," wrote:

I know this well, that if one thousand, if one hundred, if ten men whom I could name - if ten honest men only - ay, if one HONEST man, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America. For it matters not how small the beginning may seem to be: what is once well done is done forever.

Of course he did not mean, as some seeking to dismiss him have, that such an act would mean the instant end of slavery. Rather, he meant that a seed would have been planted that would eventually, ineluctably, lead to slavery's demise. "What is once well done is done forever" because even if it failed to stop slavery at once, the manner of failing mattered.

None of what we do is for nothing. Because immediate victory is not the only end worth achieving; what can be won now is not the only cause worth fighting for; even being able to see victory in the future is not the only reason for keeping up the struggle. It is also, even if only, for ourselves, for our own integrity. A member of the anti-Stalinist Russian group Memorial, founded by Yevgeny Yevtushenko and Andrei Sakharov, said

I do what I do because I owe it to my family, to the victims of my country's injustices, and for my own honor.

Or as Wendell Berry put it,

[p]rotest that endures is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one's own heart and spirit that would be destroyed by acquiescence.

Or perhaps you would find the most telling version comes from a poem by Ella Wheeler Wilcox:

To sin by silence when they should protest makes cowards of men.

We owe it to others; we owe it to the victims, who have suffered more than we can know; we owe it to the victims who in the days to come will suffer more than we can know; we owe it to ourselves; we are honor-bound, even when we feel discouraged, especially when we feel discouraged, we are honor-bound by justice to carry on as best as we can.

So for now and for the future, the issue, I say to you (and to myself, for that matter), is not "What can I do?" It's "Am I doing what I can?" Perhaps that only amounts to a little, to what can seem so trifling as to not matter, but matter it does.

We are each of us as individuals called, required by what is right, required by the call of justice, to do what we can. No one can expect more of us - but we should expect nothing less of ourselves.

And if despite all, we fail? Then we fail. When Dylan Thomas's father was old, the poet felt the old man, so energetic in his younger days, had given up on life and was just passively waiting to die. Saddened and distressed, Thomas cried out to his father

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

We do live in a darkening time, a time being marked not by failure to advance but rather by the cold prospect of failure to hold on to the little that has been gained, a time not of standing still but of sliding backwards. So yes, we may fail - or at least seem to because true victory (and getting Kamala Harris elected would not have been such a victory) is far enough off that we will not be able to see its approach.

While I think that unlikely (the title of my blog, after all, includes the phrase "surviving a dark time"), I have to admit that such failure is possible. But that possibility makes it even more important that we do not go gentle into that good night but that we rage, rage, against the dying of the light.

I hope to see you in the legislatures, in the courtrooms, in the school board meetings, in the community groups - and yes, in the streets and even the prisons.

Carry it on.

Now what?

Welcome to Jon Swift Roundup 2024 readers! Please feel free to offer any comments or feedback and check out any of my other posts.

Two notes: The George Will quote was from his syndicated column for January 2, 1995, and was "'Back to 1900' is a serviceable summation of the conservatives' goal." (For those who don't know, Will is what passes for an intellectual on the right.)

And the "another post" mentioned at the end is here.

In the wake of losing an election, some consideration of why your side lost, that is, doing a postmortem, is an entirely reasonable idea.¹

Assuming, that is, the desire is actual analysis and it's done right.

Neither of which we got. No actual analysis and what was done wasn't even done right. So let me start this by laying out my own bias, my own analysis of the "why," admittedly a limited one.

I think the Harris campaign made three significant mistakes. First, she didn't separate herself from Biden on Gaza.² Doing so would surely have cost her some votes but just as surely gained her a good number more.

Second, she began with a message of what could be summarized as "hope and the future" only to turn her back on her base, preferring to vainly seek votes among those all but mythical "moderate" GOPpers and the all too real 1% by campaigning with Liz Cheney and Mark Cuban instead of with UAW President Shawn Fain or other labor and progressive leaders.

Third, the last weeks of the campaign revolved almost entirely around "I'm not Trump." (Which was, interestingly, the same mistake made in 2016.) A legitimate stand, particularly in the face of the genuine threat to democracy, but nowhere near adequate standing alone, because people are almost always going to vote on immediate concerns as opposed to future hypotheticals, even likely ones.

None of that, of course, was raised in postmortems from the corporate media, political big heads, or consultant coterie. Except, that is, to brush by them in their haste to get to the REAL problem.

Oh, no, they cried almost in unison, the result was all because Kamala Harris was way, way too much into "identity politics," in particular in support of transgender folks who, to hear them say it (but not openly) really are kinda weird and who everybody hates and who we should not only throw under the bus, we should back over the corpse a couple of times to be sure.

Dan Moynihan at Can We Still Govern brings us a New York Times tetrarchy:

- There is Bari Weiss, denouncing "running on extraordinarily niche issues that you find on college campuses and in gender studies departments." Forgetting that, as a married lesbian, just a generation ago she and her rights would have been such a "niche issue."

- There is Bret Stephens, insisting that "today’s left increasingly stands for the forcible imposition of bizarre cultural norms." Because regarding basic human rights as worthy of respect is "bizarre."

- And there's Nicholas Kristof, assuring us that Democrats can only compete if they “focus more on minimum wages and child care than pronouns and purity." As if dwelling on "pronouns and purity" described her practice rather than his paranoia.

- And of course, there is Maureen Dowd, smirking the right-wig mantra "woke is broke" and charging

progressives failed to realize that women can be worried both about reproductive rights and their "daughters compet[ing] fairly on the playing field."³

As if loss of reproductive health care was an equal worry to the hypothetical possibility of facing a trans girl on the other school's team.

In the course of this, she approvingly quoted James Carville and Rahm Emanuel and actually called Michael Dukakis an "avatar of elitism," a title that fits her far better.

On top of that, Dowd got extra exposure from Mika Brzezinski of Joe Scarborough's MSNBC morning program, who read the entire thing on-air the day after it was published. Scarborough, for his part,

went on a wildly transphobic rant on [the day after the election] against “men who transition after puberty competing against young girls,” saying that opposing trans-inclusive athletic policies is “not a hard call.”

In other words, it was a buncha damn, comfortable, secure, rich, white people saying that the rights of vulnerable people which are of no benefit to them are therefore unworthy of consideration.

But of course it wasn't just the media elite, the sneering also came from inside the Democratic Party itself.

As I think folks have heard, there was New York Rep. Tom Suozzi declaring the party must “stop pandering to the far left” on trans rights. “I don’t want to discriminate, but I don’t think biological boys should be playing in girls’ sports," he said, adding "Democrats should be saying that.” Which means, of course, that he does want to discriminate.

More surprising to some, there was Massachusetts Rep. Seth Moulton, offering "I have two little girls. I don’t want them getting run over on a playing field by a male or formerly male athlete, but as a Democrat I’m supposed to be afraid to say that,” rather unsubtly patting himself on the back for his supposedly courageous expression of transphobia.

Fortunately, there has been pushback from other Congressional Democrats against these and other trimmers⁴ who are dipping their toe in the waters to see how far they can distance themselves from trans rights without political cost (or better yet, with political praise).

Related to which we now have Jonathan Larsen of The Fucking News reporting that the DNC's search for a new party chair is being defined by people screeching that the party has become too "woke"⁵ and demanding it must "return" to the "center" because they "don’t want to be the freak show party" and do want a party chair "who’s going to be for the guy who drives a truck back home at the end of the day” and I guess women and people of color need not apply for inclusion - unless, I suppose, if they drive trucks (The image of the "guy" "truck driver" came up more than once.⁶)

It appears that's truer than not, since one DNC member described the field of potential chairs as “White Guy Winter,” with the list essentially empty of women or non-white people but including, deity help us, Rahm Emanuel.

All of which goes to raise the point I really wanted to get to. This sort of "we've gone too far" tut-tutting and hand-wringing is neither new nor actually about tans folks except as they serve as the target du jour.

It is, rather, part of an overall effort by the hierarchy of the Democratic Party, the I suppose you could call it legacy party, to find someone, something, some force, to blame for election losses that does not involve, that actively avoids, looking at the campaign itself, looking at the idea that maybe it was the party apparatus that screwed up.

Indeed, it's hard to find any analysis from any such quarter that does not praise the Harris-Walz campaign with terms like "great job" and "no mistakes" while dismissing critiques out it of hand as unproductive or even destructive finger-pointing - while busily pointing destructive fingers at anyone convenient, particularly the vulnerable population of trans folks still struggling for basic recognition of their rights, indeed of their existence. (I say that knowing much the same could be said of a good number of other vulnerable populations; it's just that this time it's trans folks.)

Same as it ever was: After 2016, the same "blame anybody else" game got played. There, the blamed included third party voters, sexism, Russian interference, James Comey re-opening the email-investigation, millennials, and even Bernie Sanders - but not, oh no of course not, the party or the Clinton campaign.

This time it's "wokeness" and trans people, but the real point is the same in each case: to protect the power and position of a party hierarchy more dedicated to their prestige and perks than public benefit and committed to "winning" as a concept rather than as a program of progress.

It other words, it was intended then and is again now to smack down the influence of the actually progressive wing of the party by reasserting the control of the institutional party apparatus.

Which means - coming to the blunt bottom line - that it's time to realize, we have to realize, that the Democrats are not on our side, not on the side of doing what is right and just, not on the side of progress rather than stasis.

Some individual Democrats, yes. The party itself, no, and all the talk about "moving to the center" is about just that: stasis. It's about not advocating anything that does not already have wide support, about following, never leading, about, bluntly, being damn cowards. And doing it even as both public polling and election results on ballot questions says that on a number of those untouchable "too left" issues (including trans rights) the public is already there.

Okay. After all that, you'd think I'm chock full of idea about what to do now.

I'm not.

I'm just sure the one thing we need to do is not give up. To keep going. To seek comfort and find strength in community and, as others have noted, that community is out there and may even be next door.

So we have to, each of us in whatever way we can, just keep going. Just persist. Just be stubborn. If that's too much, then just survive. But like the man in the movie said, "Never give up! Never surrender!" Or, if you prefer a musical reference, "Rejoice, rejoice/We have no choice/But to carry on."

Because it can get better. And comparing ourselves to the 1900 that George Will said the conservatives' goal is to recreate, we have come so far as to astonish the most stoic among us. Even within our own lifetimes we have seen changes to be celebrated and worth building on. And, romantic that I am, I still believe in the line about the moral arc of the universe.

However - and I know it's hard to hear but yes, it's true - it will undoubtedly get worse before it gets better. Which brings me to something else. But that's for another post.

¹Chess grandmaster and one-time world champion Jose Raul Capablanca once said "I have learned more from each of my defeats than I have from all of my victories.”

²Early in her campaign, I thought Harris, who expressions on the need for humanitarian aid was more intense than Biden's, was trying to distance herself from him without openly breaking from the administration of which she was still part. The same issue faced Hubert Humphrey in 1968 over the Indochina War. He finally, "tight-lipped and grim," made the break. She never did, which raises the very real possibility that she didn't separate from him because she never wanted to. However, that doesn't change the judgment that not doing so cost her a good number of votes.

³Recent studies challenge that "concern." One, from 2021 from the Center for American Progress, shows no impact on girls' participation in sports from allowing trans girls to join those teams. Another, published in The Journal of Clinical Endocrinology and Metabolism in 2024, found that "physical performance of nonathletic trans people who have undergone GAHT for at least 2 years approaches that of cisgender controls." Finally, in October the British Journal of Sports Medicine published a study saying that at least by some measures, transwomen athletes may be at a disadvantage as compared to ciswomen.

⁴"Trimmer" (referring to trimming the sails of a ship) was a term used in labor struggles to refer to those whose support for worker rights shrank as soon as things got tough.

⁵The next time anyone complains about anything being "woke," tell them the Merriam-Webster dictionary defines it as "aware of and actively attentive to important societal facts and issues (especially issues of racial and social justice)" and ask them why they think that's a bad thing.

⁶You know the saying about generals always planning to fight the previous war? It appears the Dems will go after the "bros," planning to fight the previous election.

Ukraine - Past is Preamble?

At the ever valuable Substack The Fucking News last week, host Jonathan Larsen noted some Trump advisors "spilled the beans" about some of the Great Orange One's concepts of proposals for plans to end the war against Ukraine.¹

I was struck by the fact that those spilled beans ideas from the Tweetie-pie crowd bear some resemblance to ideas that had been presented to avoid the war in the first place. I wrote a fair amount² about these ideas in the weeks before the Russian invasion, and I even made my own suggestion for a settlement based on based on two points:

1. In 2015, Ukraine agreed to hold a vote on self-rule in the Russian-speaking breakaway provinces of Donetsk and Luhansk. It was never held, likely because Kyiv knew what the result of the vote would be: self-rule leading to secession leading to becoming part of Russia.

2. The chances of Ukraine joining NATO in the foreseeable future were all but nil, as Germany and France were (and, I believe, are) both against it (unanimity is required for admission) and even Zelensky had accepted it was a "dream" to be achieved someday.

So my proposal was simple: an agreement to hold the vote as promised and finesse the issue of NATO by declaring an indefinite moratorium on new admissions.

In addition, quietly give up on Crimea (under Russian control since March 2014) by just not raising it in negotiations and offer Ukraine some compensation via membership in the European Union (which should not be a problem, as Russian raised no objection to the idea).

No, I don't know if that or something on similar lines would have worked; I am sure it wasn't tried.

Some would argue it doesn't matter because it would be a form of surrender because of Ukraine's loss of territory, but my answer is that an agreement of some similar form - which again yes, was a possibility - would have spared Ukraine the ravages of war without giving up anything over which it actually had control.

But the real reason I posted this is that I wanted to point up the bitter, sad, truth of how often wars end with agreements on terms that were available before they started, marking all the blood and suffering as a horrific waste, sacrifices on the altar of national egos that with depressing regularity prefer the horrors of war to the disgrace of humiliation.

At the same time, I raise it knowing full well that some here would (will?) accuse me of "pro-Trump" or "pro-Putin" bias. Go ahead; I don't care. I am saying what I said before the war started; I was trying to think of ways that both sides could back off without appearing to back down, stand down without appearing to kneel down, because the failure to do that is what turns confrontations into conflagrations.

And we have seen more than enough of that.

 ¹ All of which are undermined by DJT Jr. saying to Zelensky via social media (according to the ever-truthful Washington "Examiner") “You’re 38 days from losing your allowance.” Which is much more inline with what I’d actually expect. But stay with me, I do have a point to make.

² If you want to see the "fair amount" I wrote, check these; I won't claim every thought has stood up to time, but I think enough of it has to make it worthwhile and I never deny the things I've said, even if they turn out to be dumb.
March 1, 2022
March 19, 2022
March 20, 2022
October 20, 2022

No reconciliation. No forgiveness.

"'Back to 1900' is a serviceable summation of the conservatives' goal." - George Will, January 2 1995, syndicated column

I swear to myself that I will throw that quote in the face of every Trumper I come across any time they express any even minor disagreement with anything he does. And I will not let them forget and I will not forgive.

Every time a woman dies from lack of access to abortion care.
"You wanted this to happen. You voted for it."

Every time a trans child commits suicide.
"You wanted this to happen. You voted for it."

Every time someone you are acquainted with gets deported.
"You wanted this to happen."

Every time you are shown the horrible and inhumane conditions at the required detention camps.
"You wanted this to happen."

As the government adopts Steven Miller's openly fascist slogan "America is for Americans and Americans only" as official policy.
"You wanted this to happen."

.As the slaughter, the literal genocide, of Palestinians intensifies.
"You wanted this to happen."

As Ukrainians (and perhaps Estonians, Latvians, and Lithuanians) are abandoned.
"You wanted this to happen."

As tariffs drive inflation, costing families thousands of dollars a year.
"You wanted this to happen."

As measles, mumps, and other diseases re-emerge and new pandemics arise because Secretary of HHS RFK Jr. disparages vaccines and blocks funding on research.
"You wanted this."

As the cost of insulin multiplies because the limits are removed, the cost of health care soars, “pre-existing conditions” again become a bar to health insurance, and tens of millions more than now lack even basic coverage as ACA is “repealed” but not “replaced.”
“You wanted this.”

As social services shrivel, protections for consumers and workers are repealed, and pollution controls are dismantled after Director of OMB Elon Musk slashes $2 trillion in social spending.
"You wanted this."

As climate change worsens amid "drill, baby, drill" and renewable energy programs being shut down even as there is no disaster relief because FEMA was on the chopping block.
"You wanted this."

As strikes are declared illegal.
"You wanted this."

As infrastructure funding for roads, bridges, railroads, and all the rest vanishes as the Infrastructure Investment and Jobs Act is repealed.
"You wanted this."

As Secretary of Education Ryan Walters mandates Bibles and bible instruction in all public schools.
"You wanted this."

As media outlets are threatened with or even experience loss of licenses for airing/ publishing "false" information, i.e., unfavorable to the reactionaries in the administration.
"You wanted this."

As government surveillance becomes more intrusive and widespread, privacy ever rarer, and people get investigated and charged as part of "the enemy within."
"You wanted this."

As people you know, even members of your family, get labeled as part of "the enemy within."
"You wanted this."

As you see the US military attacking, even shooting, protestors.
"YOU WANTED THIS."

As.... The list could and as events develop will go on. But the point remains. No excuses, no "I didn't mean that," no "but"s.

You knew. You had to know or you damn well should have. You are responsible. Because -

"You.
"Wanted.
"This."

Another comment worth repeating

On July 23, the estimable Erin Reed posted a piece about a recent column by NYT columnist David Leonhardt in which he proposed that Kamala Harris should be a trimmer on gender rights in order to appear more "moderate."

I replied in a comment which I thought was worth repeating; this is (a very slightly edited and expanded version of) it:

Two points need to be noted about Leonhardt's political, uh, "advice."

One is that it is not driven by either real conviction or the merits of the case but by an underlying attitude of "Well, this doesn't matter to ME, therefore it shouldn't matter to anyone else other than a few flakes who don't count."

Perhaps more to the point, though, is that it presents a line of argument that's been used at some point or another against every liberal, every Democrat, every progressive, every radical, every individual anywhere on the entire left half of the US political spectrum, one that says your arguments must not be couched in the words of conviction or conscience, the words of justice or moral necessity, but rather must be framed by fear, fear of what "they" might say about it, what nasty name "they" might call you.

In fact, unless what you propose is overwhelmingly popular (and even if it is), if "they" can say something nasty, it's likely best not only to not mention it at all, but to openly attack it.

It's a far too common practice that at times has been called "duck and cover" (and if you know what that means without checking, you are older than you look), of politically curling into a defensive position. But I prefer my own name for it: "preemptive capitulation," surrendering before the battle has even been joined.

That is exactly what Leonhardt has proposed Harris do on gender rights: don't mention it and when asked, hold it as far away from you as you can get away with. And I guarantee you there will be a good number of "old hands" among the political jibber-jabberers and the consultant coterie who will regard that as wise counsel.

At moments like this I can't help but draw a comparison to the right-wingers, who, when they are called on their latest lizard-brain inanity will double- and triple-down and after a round or three the media gets bored with asking and the issue fades from the headlines and then from memory. It's sitzfleisch as political strategy¹ while we, when pressed, usually act like we're playing rapid transit², rushing from one mumbled evasion and backtrack to another. I still have memories from a few decades ago of pollsters telling people that their problem with Democrats was less what they stood for than that they didn't seem to stand for anything.

Personally, I'm tired of it. This doesn't mean we don't pay attention to how we say things; in fact, one of my all-time favorite compliments was when after a debate I learned that someone in the audience said I had the ability "to make the most radical positions sound like a voice of sweet moderation." So yeah, I paid attention to how I said things, but there was never any doubt about what it was I was saying. What it does mean is that we should speak the truth as we understand it and when challenged on what we have said, Don't. Back. Down.

That's the message for Kamala Harris and for all of us: If you've changed your mind about something, say so, say "I was wrong about that." Own it. But if you haven't, own that, too. Don't. Back. Down.

¹"Sitzfleisch" is German for "sitting flesh." See my "Rules for Right-wingers," specifically #20.
²Rapid transit is a form of chess where each player has five seconds per move.

A comment I thought deserved repeating

Chris Geidner at Law Dork, whose writings at Substack and his own site I heartily recommend, just wrote about two recent Circuit Court decisions.

One was out of the 6th Circuit that dismissed a challenge to a Tennessee anti-drag law; in the other the 5th Circuit upheld Mississippi’s lifetime ban on voting imposed on people with felony convictions for any of a variety of crimes.

I was moved to make a comment that I thought worthy of repeating here. To fully get the first couple of paragraphs you should read the relevant piece since they refer to the decisions he was analyzing, but I don’t think that’s truly necessary to grasp the point I was really trying to get to.

Any way, this is what I wrote:

"Mathis’s dissenting opinion ... made a strong argument on the merits."

Unfortunately, that's just not good enough these days, not when we have fanatic judges ruling in effect that you can't challenge a law unless you prove you are breaking it and if you do, that just proves you're guilty because the law is valid - a ruling better expressed as "heads I win, tails you lose."

Not when we have judges with hang-ups about sex and sexuality deep enough to rule that, among other things, even drag shows and go-go dancers ("Go-go dancers?" Really??) are inherently "harmful to minors."

Not when we have judges finding the phrase "could be" seen by a minor - not "would be" or "would likely be" or "could reasonably be expected to be," but merely "could be"- is NOT unconstitutionally vague and does NOT positively invite discriminatory enforcement.

Not when we have judges who employ the sneering, condescending dismissal of (paraphrasing slightly) "go and do the hard work of convincing state legislatures" literally at the same time as you tell them that the main method of bringing political pressure - the vote - is denied them.

What we are seeing, especially in that last example, is the emergence of what Viktor Orban dubbed "illiberal democracy," otherwise known as "the tyranny of the majority" - meaning "We are the majority so we'll do whatever we flipping well want. You don't like it? TS. You may think you have rights, but remember that we interpret what they mean."

They are not, in fact, the majority, but enough of us are sufficiently disengaged or discouraged or disinformed that they have positions of power that enable them to act as if they are and use those positions to further entrench themselves and their warped ideology.

We face hard times and I confess I have a combination of short-term despair and long-term hope. But I also think we have to be prepared to be aggressive with more than words and frankly with more than voting. I don't mean violence, I don't mean rioting, acting like we were a bunch of right-wingers - but I do mean being in the streets, being visible, including mass civil disobedience.

But I'll end this screed on a moment of hope. The reason the right wing is trying so hard, pulling every trick, grabbing and pulling on every lever of power they can find, is because they know that in the long run of history they are going to lose and like King Canute in the popular version of the story, they are trying to hold back the tide. Like him, they will fail. It's up to us to determine how long that will take.

Reactions, as always, are welcome.

Consider it just a question

Consider this to be just a question, one directed toward every red-cap-wearing MAGA muppet out there. No, seriously.

In the wake of the attempted assassination of Donald Trump, Republicans and right-wingers of various sorts immediately blamed the shooting on Joe Biden, Democrats in general, DEI programs, and - of course - the "liberal" media.

Oh, and they're immediately starting to fundraise off it.

So here's the question:

What the hell happened to "not politicizing a tragedy?"

What happened to "thoughts and prayers" for the family of Corey Compreatore or the others still in the hospital? What happened to the "lone wacko" talk or any of the rest of the vapid homilies you always spew to evade your own moral responsibility for a climate of threat and violence?

You generation of vipers! You liars! You hypocrites! You are like whited sepulchers, prettified outwardly but inside you are corruption and death.

And no, I will not moderate my tone in pursuit of "unity." Paraphrasing William Lloyd Garrison, I will be as harsh as truth and as uncompromising as justice. On this topic, the topic of your denial of democracy, your rejection of reason, your jettisoning of justice, your dismissal of decency and all in service of protecting your power by projecting your packaged paranoia - on this topic I do not wish to think, or speak, or write, with moderation, nor will I.

One truth I will speak now is that I confess that I'm not sure that in the short run we can stop you. But ultimately we will and at some point your descendants will be ashamed to admit to being related to someone who thought as you do. We will because, one last paraphrased quote, the arc of the moral universe is long and my eye reaches only a little ways. But I do know that moral arc bends towards justice - and so away from you.

Remember this - always!

I wrote about this more than a year ago. In fact, I first wrote about it more than 29 years ago. But events of late have pushed this back to the forefront of my political thoughts, pushing hard enough to get through a wall of struggles with burnout and depression to get me to write this, even if it's the only thing I manage to get out this summer.

Because I want the following quote burned into the consciousness of every single leftist, every single progressive, every single liberal, every single person on the entire left half of the American political spectrum and even those to the right of that line who are not yet beyond the reach of reality. And it is this: and yes it is deliberately in a great big bold font to emphasize its importance:

“‘Back to 1900’ is a serviceable summation of the conservatives’ goal."
- George Will, syndicated column, January 2, 1995

Yes. That's what he wrote. "Back to 1900." And every single thing conservatives say and do, every single thing they promote, every single proposal they make, every single emotional button they go to push, should be seen through that lens. They want to reproduce the social and economic relations that existed 125 years ago. They want to, in their own words, go "Back to 1900." And that is exactly what they have been trying, are trying, and will continue to try to do. Go back.

Back, that is, to a time before legal labor unions or effective anti-monopoly laws, a time of widespread child labor and twelve- or fifteen-hour work days and six- or even seven-day work weeks. Before regulations requiring safe working conditions, a time when being killed at work was a major cause of death.

Back to a time before environmental protection laws or consumer protection laws, a time when patent "medicines" were common and government "regulation" was more about promoting corporate interests than regulating them because caveat emptor was the rule of the day.

Back to before Social Security, Medicare, Medicaid, unemployment or disability insurance, before any kid of public insurance, including for health, was even under discussion and decades before it was taken seriously..

“Back to 1900.” Back to when poor people were considered genetic defectives who deserved their condition and the way to deal with poverty was to shove it out of sight.

Back to a time when education was largely a perk of privilege, only half of children went to school, only 6.4 percent graduated high school, and the majority of adults had no more than eight years of schooling.

Back before civil or voting rights laws, back when women couldn’t vote, wives were chattel, blacks were either “good n*****s” who got called “boy” or “uppity n*****s” who got lynched, racism (against Irish, Italians, Chinese, and others as well as blacks) was institutionalized, sexism the norm, and gays and lesbians were sick or perverted while as far as “polite society” was concerned, bi, trans, or other flavors of the queer community simply didn’t exist.

Back to a time when valuing Protestant Christians over other religions and other people's rights was unremarkably ordinary and some, including atheists, were subject not only to social discrimination but also legal barriers to participation in society.

Back, in short, to a time when the elite and powerful were in their mansions and the rest of us were expected to know our places, live lives of servitude without complaint, and then die without making a fuss.

“Back to 1900” is indeed “a serviceable summation” of the right wing’s goal, which is to undo a century of progress toward economic and social justice in order to benefit their selfish, warped, morally warped lives.

Maya Angelou wisely said "When someone shows you who they are, believe them the first time."

We should have been paying attention when the fanatics were openly declaring what they wanted, who they were and are, and we either ignored it or dismissed it as hyperbole.

We shouldn’t have. Because they showed us, they told us directly - and we didn’t listen.

We can at least listen now. And then do more.

And we, each of us, can start by burning that quote into our minds.

Footnotes: For those who may not know, George Will is what passes for an intellectual among the right. And if anyone doubts the quote, I still have the column that I clipped out of my local paper. And it is a quote, not a paraphrase.
 

A three-fer on immigration, part three

Immigration is going to be an issue in the presidential election, so I am re-posting three posts from 2019 that I think are relevant.

Fair warning: Because these are old, I can't guarantee - and have not checked - that all of the data is current and all of the links are live. That does not affect the arguments.

The Erickson Report, Page 4: A Longer Look at open borders

I promised last week to follow up on the idea of open borders as being worth a look. But what happened is that it wound up turning into A Longer Look - a longer look at open borders.

Open borders, in case the concept is not clear from the name, refers to a policy of unrestricted immigration, of free travel into and out of a nation with little more fuss than crossing the border between two US states. There can be trivial variations on that, such as requiring you to have either money for a few days' expenses or a place to stay, but we're not going to bother with those.

Okay. There are generally two types of argument, which sometimes overlap, raised in support of open borders: an economic one and a moral one.

At the top, one thing that can't be denied is that it would save money on enforcement. Open borders means no walls, no fences, no screening at airports, no ICE, no deportations, no detention centers, no immigration courts. The US spends in the neighborhood of $20 billion annually in immigration enforcement. Meanwhile, one study pegs the economic cost of wait times at the US-Mexico border alone to be more than $12 billion a year. Add the economic costs of wait times at other ports of entry and we could easily be talking about $40 billion a year on border security.

That's a lot of money but still it's small change in the larger, particularly the world, economy, so there's got be more to the economic argument, and there is. The real economic argument is based on hypothetical notions of economic efficiency.

The idea is that just as open borders in goods - "free trade" - supposedly allows physical resources to flow where they can be deployed most productively for their best use, so open borders for workers allows human resources to flow where they can be deployed most productively - and yes, workers do become more productive as they move from a poor country to a rich one because they join a labor market with ample capital and a predictable legal system.

The result of all this increased productivity, it's claimed, is that the world gets richer.

According to Fortune.com, four different studies have shown that, depending on the level of movement in the global labor market, the estimated growth in “gross world product” - the worldwide equivalent of GDP - would be in the range of 67% to 147%. Effectively, open borders would double the world's economic activity.

But here is the first rub and part of why I find the argument for open borders interesting enough to consider but not really persuasive. Let's suppose that's true, that open borders  produce a major increase in gross world product - GWP if you prefer. The world as a whole is richer but are the people richer? Or have we just created, as the very argument itself suggests, an even and ever greater divide between the rich nations and the poor ones, between the increasingly rich few and the increasingly desperate many? Even if we are to say that those coming in improve their own lot, what does that mean for those left behind?

It's argued that migrant workers often send money back home through remittances, which again could benefit a select few in those home countries, but how much of an impact could that have on the scale of a national economy, even for a poor nation?

And yes, what about those already here? Would the new arrivals drive down wages? Do they improve their own lot at the cost of driving down the ability of those already here to maintain theirs?

The New Internationalist, hardly a right-wing source, says that multiple studies say wages are only minimally affected, if at all, by immigration, citing in particular one from Denmark which followed the wages and employment of every worker in the country between 1991 and 2008 and found that low-skilled wages and employment actually rose in response to the influx of refugees during that time.

Okay but even so, that is about low-skilled workers, not the economy as a whole and it's hard to accept that there is no impact when in the US corporations are increasingly using temporary visas known as H-1Bs to replace American high-skilled, particularly technology, workers with foreign workers because they will work for 25 to even 50 percent less than Americans.

More to the point, all of these cases - from the H-1B program to Denmark's dealing with a flood of refugees and all points in between - are still situations of controlled immigration, even if in the case of Denmark temporarily dramatically increased immigration. They are not open borders and it's reasonable to wonder how far those results can be extrapolated.

Meanwhile, the huge and widening wealth gap we are already seeing here at home is well-known enough to require no further reference; so even if we're to say that with open borders, low-skilled workers would be a little better off, the question remains of if open borders are a pathway, even a tool, for making that wealth gap, that gulf, even wider, that chasm even deeper, that barrier even harder to breach, a way to, if you will, give the poor an extra dime so the rich can have an extra dollar. Or ten. Or a hundred. Or a thousand.

Still still still, even if we ignore that, even if we say that well, we are one of those industrialized nations that will economically benefit, so we'll be better off even if it's a pittance so who cares, that only serves to raise a different issue: The fact remains that by some estimates, more than two-thirds of a person’s overall wealth is determined by where they live and work, that accident of place of birth is a major determinant of your wealth.

Which is where the economic and the moral cases come to overlap: Since where someone is born is entirely a matter of chance, the argument goes, there is no moral justification for compelling people to stay in a poor country. By the same token, those lucky enough to have been born in rich countries have no right to exclude others from their good fortune.

But they do: It's estimated that three-quarters of all border walls and fences in the world have been erected since 2000. Approaching 30 years after the fall of the Berlin Wall, everywhere you look the world has more barriers than ever.

Which just puts an exclamation point on the moral argument, since the main intention of most of these barriers is to preserve the privilege of the wealthy at the expense of the poor by restricting their access to the resources and opportunities available in wealthy countries - while the ability of the rich and even more of capital to move when and where they like is barely touched.

And by the way, not just move for the sake of mere residency. In 21 nations, mostly in Europe and the Caribbean but also Canada, the United States, Australia, and other places, the rich essentially - not literally but essentially - can buy citizenship by investing in the domestic economy.

By what right, by what moral standard, do we allow the perpetuation of that self-reinforcing cycle that increasingly secures and protects the rich against the world's poor, against the world's desperate, against the world's refugees, against those whose moral and ethical claim to a share of the world's resources is as great as their own?

I think the moral case for open borders is clear and correct. But I'm still divided because I have said many times about open borders that my heart says yes but my head says no.

Because what of the practical issues? We are assuming that open borders will lead to a large influx of new residents into the US, considerably more than are coming now - otherwise there isn't an issue. So what are the practical issues of dealing with that rapidly swelling population?

What are the implications, for example, for public education? For increasing the number of schools and classrooms and the supply of teachers rapidly enough? For the availability of health care facilities and the number of doctors, nurses, and all the other sorts of health care personnel? For the provision of social services, which we have to assume will need to be greatly expanded?

What are the implications for the housing stock? The people have to go somewhere. Do we wind up with shanty towns or overflowing cities packed with 21st century versions of the darkest days of Hell's Kitchen or the increasingly rapid replacement of farmland with pavement and buildings?

What about the increased demands for energy? What about utilities such as the electric grid? What would be the impacts on air and water pollution?

Speaking of energy, since as Americans our carbon footprint is so large, what would be the impact of the increased demands for power arising from an expanding industrialized population on global warming?

There are also social questions. Even advocates of open borders acknowledge that in the short term unchecked migration could certainly corrode social cohesion due to cultural conflicts between natives and immigrants. Although in the longer run it likely would make little difference - recall Peter Andreas, who I quoted last time about the historically insecure nature of our borders, noting once "undesirable" sorts of immigrants being, a few generations later, "unremarkably American" - it is still a concern that would require attention.

And yet - yes, another but - it could just as easily develop that none of that would be a problem, at least not big ones.

Why?

Because open borders not only promote immigration, they promote emigration, they promote immigrants’ return to their original homes. If immigrants know they can go home and then maybe come back again in the future, they are less likely to put down roots. Many will come for a few years, to work or study or save some money, and then go home. This happens routinely in the European Union, which has largely open borders among member states.

Consider that even without open borders, in the 1960s, 70 million Mexicans crossed into the USA - and 85 per cent of them later returned to Mexico. But the more militarized our borders become, the more restrictive our policies become, the more those already here don't leave for fear they would never be able to come back because of the restrictions and the dangers associated with the trip.

And those dangers are very real and extend beyond concerns like arrest, incarceration, and even the tearing apart of families. The number of people dying while crossing borders has reached unprecedented levels.

The group Border Angels estimates that since 1994, about 10,000 people have died in their attempt to cross from Mexico into the US. According to the Customs and Border Protection, over 7,000 people died crossing that border between 1998 and 2017.

Meanwhile, more than a thousand die every year trying to cross the Mediterranean Sea to get to Europe, a number that threatens to increase as intensified border enforcement forces people into the hands of smugglers for more perilous journeys while governments, as I noted last time, criminalize programs to save refugees from drowning. Six hundred have already died in 2019.

And the people will keep coming and they will keep dying because on one point history has produced undeniable evidence: No matter how harsh we make their journey, no matter how perilous we make their passage, no matter how dehumanizing we make their detention, no matter how many walls and fences we build, no matter how many guards and guns, dogs and drones we deploy, the conditions of poverty, of hunger, of oppression, of violence, of crime that these human beings experience is bad enough to make the risks worth taking.

Ultimately, it's clear that existing migration policies do not work. The fact is that for all the debates raging in Europe and America, rich countries still take in only a small fraction of the world’s most vulnerable migrants. Indeed, so-called Third World nations take in more refugees than industrialized nations do. Those rich countries - including the US - can and must do more.

I don't know if open borders is a good answer, I truly don't. I believe in it but I have my doubts about its practicality. Maybe I shouldn't worry about practicality in the face of a requirement of morality, but I do. What I can say and do say is that open borders is clearly worth considering and that at the very least we should stop being so afraid to do that.

A three-fer on immigration, part two

 Immigration is going to be an issue in the presidential election, so I am re-posting three posts from 2019 that I think are relevant.

Fair warning: Because these are old, I can't guarantee - and have not checked - that all of the data is current and all of the links are live. That does not affect the arguments.

 

Following Up: US borders have never been "secure"

Finally for today, we’re Following Up on something.

Last time in taking a longer look at immigration, I said I intended to expand on two points: one, that our borders have always been porous; two, that there is a case to be made for open borders.

As it turns out, I don't have enough time for both, so I'm going to have to put the second point off until our next show. But I will get to it because even while I am not at all convinced that open borders are workable, it is an interesting and definitely arguable notion that deserves to be part of the debate.

Okay. I want to note at the top that in discussing how we have never had "secure control" of our borders, I am relying heavily on some work done by Peter Andreas, a professor of political science at Brown University, who says "The unauthorized movement of people is an American tradition."

In fact, it started even before there was a US: In 1763, King George III prohibited colonists from moving west of the Appalachian Mountains to settle. The colonists simply ignored him.

In the 1780s, Congress passed ordinances with the idea of raising revenue, deterring squatters, and promoting orderly westward migration. But a flood of unlawful settlers undermined the plans to the point where in 1807 Congress passed The Intrusion Act, which criminalized illegal settlement and authorized fines and imprisonment. It didn't work. It didn't work so much what became Vermont and Maine were born of squatters.

That pattern repeated itself for decades: illegal settlement, intense (and sometimes violent) resistance to government authority, and finally official resignation to the facts on the ground. For example, the westward migration included European immigrants who entered the country legally but then settled illegally. Unable to deter or remove those settlers, Congress passed “preemption” acts in 1830 and 1841. These were essentially pardons for illegal settlement, providing legitimate land deeds at discounted prices.

I had previously mentioned the Chinese Exclusion Act of 1882, which barred the entry into the US of Chinese laborers. Turned away at ports of entry, Chinese immigrants simply went to Canada and came in through our northern border.

After the US successfully pressured Canada to deny entry to Chinese, the people-smuggling business moved south - to Mexico. The US-Mexico border already had a history as a route for smuggling goods in both directions; now, it became a gateway for smuggling people as well.

Significantly, Chinese immigrants were not the only “undesirables” coming in through Mexico. By the last decades of the 19th century, Lebanese, Greeks, Italians, Slavs, and Jews, all turned away at official ports of entry, slipped  in from Mexican. Worries over these immigrants was so acute that when the US Border Patrol was created in 1924, its main target was Europeans.

So now we have the descendants of those "undesirables" being, in Andreas' phrase, "unremarkably American" while the Mexicans and Central Americans who were once encouraged as a source of cheap labor have become the undesirables du jour.

US borders today are more heavily policed, closely monitored, and difficult to cross than ever. And officials continue to dream of "secure borders" that never existed even as they are occasionally forced to face reality, as they did most recently in 1986 with, as I mentioned last time, a measure that enabled 2.6 million undocumented immigrants to obtain legal status.

Expecting people to stop coming is insane.

Expecting them to stop finding ways to get in is insane.

Expecting those already here to leave is insane.

Any sane immigration policy must start from those three undeniable facts.

A three-fer on immiagration, part one

Immigration is going to be an issue in the presidential election, so I am re-posting three posts from 2019 that I think are relevant.

Fair warning: Because these are old, I can't guarantee - and have not checked - that all of the data is current and all of the links are live. That does not affect the arguments.

 A Longer Look at Immigration

Now we move to what I hope will be a regular feature of the show. It’s called “A Longer Look” and it’s where we examine a topic in somewhat more depth that we usually have time for.

This time, the topic is immigration.

We have been exposed to, have suffered through, been heartbroken by, the string of stories, extending over the past few years, of the cruelty, the bigotry, the casual indifference to the welfare of human beings, up to and including charging a man named Scott Warren with felonies for, in essence, refusing to allow immigrants to die in the desert, that is the reality of the policies of the Tweetie-Pie administration regarding immigrants and immigration.

We have seen the families torn apart, the children in cages, the dismantling of lives of people who have been in the US in some cases for decades, who have roots here, lives here, families here, some who came as children young enough that they have known no other home, we have seen increasingly furious attempts to deny legal rights to asylum seekers, all these people denied, degraded, dismissed because they are "illegal," more truly because they are "other," they are "not us."

Which at the end of the day should be no surprise since that's what it has always been about.

The very first US law touching on immigration, the Naturalization Act of 1790, limited naturalization - that is, the ability an immigrant to become a citizen - to "free white persons of good character," thus by definition excluding Native Americans, indentured servants, slaves, free blacks - and later Asians.

Starting in the 1850s, tens of thousands of Chinese laborers had been welcomed to the American West as a source of cheap labor, in particular to help build the railroads. When the demand for Chinese labor dried up, a racist anti-Chinese backlash quickly followed. In 1882, Congress passed the Chinese Exclusion Act, which barred the entry of Chinese laborers for 10 years and declared that Chinese could not become citizens. The act was renewed in 1892 for another ten years, and in 1902 Chinese immigration was made permanently illegal until the law was revoked decades later. Chinese remained ineligible for citizenship until 1943.

Our experience with Chinese exclusion provided a basis for later movements to restrict immigration by other "undesirable" groups such as Middle Easterners, Hindu and East Indians, and the Japanese - and, more recently, Muslims and people from, in the words of our president, "shithole" countries.

For example, the Immigration Act of 1924 barred immigration from Asia and set quotas on the number of immigrants from the Eastern Hemisphere - that is, Europe, Africa, and the Middle East. The quotas for specific countries were based on 2% of the US population from that country as recorded in the 1890 census. So populations poorly represented in 1890 were heavily restricted, blocked from legal entry, which especially affected Poles and other Slavs along with Jews, Italians, and Greeks, the latter two groups also affected by the notion dating from the 1890s that "Mediterranean" people were inferior to northern, that is, whiter, Europeans. The purpose of the bill? According to the US Department of State Office of the Historian, it was "to preserve the ideal of US homogeneity."

Or, as one writer at the website OpenBorders.info noted, white supremacy has always been a central feature of US immigration policy.

There were some advances during the 60s and 70s, such as a 1968 act that eliminated immigration discrimination based on race, place of birth, sex, and residence along with abolished restrictions on immigration from Asia.

A 1976 law eliminated preferential treatment for residents of the Western Hemisphere, and a 1986 law included provisions through which over 2.6 million undocumented immigrants obtained legal status.

So let's be clear: While what we have seen these past couple of years may be something of a change from the most recent prior decades, it is not a real change, merely a reversion to the way we had always done things. It has always been about "preserving our homogeneity" in the face of "the other," the "not us."

By the way, know full well that I am not letting Barack Obama, the Amazing Mr. O, off the hook here: He deported more people than any previous president. But I also have to acknowledge that in the latter years of his presidency, it really does appear that efforts were focused on deporting people with actual criminal records, not just who they happened to come across.

But amidst all the news, I recall one case from two years ago that to me encapsulated all that is wrong with our national policies on immigration.

His name is Andres Magana Ortiz and he was an undocumented immigrant who had lived in the US for nearly thirty years. He has an American wife and three US-born children. During his time here he worked his way from migrant coffee farmer to owning his own land and being prominent in Hawaii's coffee industry, even to helping to run 15 other small farms and helping the US Department of Agriculture conduct a five-year study into a destructive insect species harming coffee crops.

He lost his fight to not be deported US despite letters of support from Hawaii's entire congressional delegation and the judge in his case, who, while legally unable to stop Ortiz's deportation, wrote a scathing opinion saying that that “the government decision shows that even the 'good hombres' are not safe,” that remark directed at Tweetie-pie, who had insisted that ICE would only go after the "bad hombres." On July 7, 2017, Ortiz "voluntarily" left for Mexico, just days before he was to be deported.

Here's the question that still haunts me: What was the point of this? What was gained by making him leave? What would have been lost by allowing him to stay? What was accomplished by this beyond satisfying the white-supremacist desires of the bigoted xenophobes occupying the upper reaches of Tweetie-Pie's administration? Just how sick are our national policies?

And consider this: Ignore for the moment that by the usual way such stories were told to us as we grew up, Ortiz is a classical, almost cliche, American success story, rising from migrant laborer to land owner, businessperson, and upstanding figure in the community. Ignore all that and for the moment just focus on the fact that he had been here for nearly thirty years. And it didn't matter.

Because there is no sort of statute of limitations on being an "illegal" immigrant. No matter how long you have been here, no matter how many and how thick are the roots you have set down, no matter how stable is the life you have established, no matter how much you have contributed to your community, it doesn't matter.

Think about that. There is no statute of limitations. Except for murder, terrorism, and sexual crimes against children, federal law has statutes of limitations for all sorts of crimes and all kinds of civil offenses. We have federal statutes of limitation for kidnapping, for fraud, for racketeering, for embezzlement, for all sorts of the most serious crimes. But not for being an undocumented immigrant. Not for crossing a border without the expected official permission. You did it two years ago, ten years ago, thirty years, fifty years, it makes no difference.

This is insane.

Even the notoriously anti-immigration - and note well that I didn't say anti-undocumented immigration, I said anti-immigration - the notoriously anti-immigration Mark Krikorian, even he a few years ago allowed as how even as he disagreed with it as a matter of policy, the idea that an undocumented immigrant who has been in the US for three years - that was his time frame - and has put down roots here should not be deported, that idea "at least makes a certain kind of sense." Even he was prepared to say that even though he disagreed with the idea, it was an arguable point.

So yes, as a first small step to bringing sanity to our policies there should be a time limit. There should be some sort of statute of limitations. There should be a point beyond which being able to show roots in the community and an established life will free you from the daily fear of discovery and deportation, the daily fear of the ripping up of your life and the ripping apart of your family.

Another small step is realizing that our borders have always been porous, that those who rant about "regaining control of our borders" ignore the fact that we have never had such control. I intend to talk more about this next time, more about how we have often found it necessary to recognize that there is a real limit to what could be done and we had to adjust to the facts on the ground - as we did to some extent in the 1986 law I mentioned.

There is one more, very dramatic, even radical step we could take, which again I intend to address next time, a step pretty much everyone on all points of this topic insists they are against but which deserves a hearing, because there is a case to be made - I won't say a genuinely persuasive case because I'm not entirely convinced myself - but there is a case to be made for open borders.

But instead, what we have is a thoroughly-broken system enforced by the well-named ICE because it is cold-hearted to its core, now directed by an administration chock full of bigoted xenophobes who don't care who they deport as long as they can eject and reject "foreigners," "them," "the other."

They are without mercy. They are without compassion. They are without understanding. They are without humanity. They and the system they oversee are an Outrage that must not be allowed to continue.